The Path to Nowashe

Diorama of a Woodland-era Native Peoples Village located in Wood’s Native Peoples Room.

The location of Wood Memorial Library & Museum, on a knoll above the South Windsor meadows, has long made it a natural repository for the artifacts of local Native, or Indigenous Peoples.

Cattails in South Windsor.

For centuries, members of the Indigenous Tribal Nations, commonly known as the Podunk or Nowaas tribe, flourished on the banks of the Connecticut River and its interiors, in the towns now known as South Windsor, East Windsor, Ellington, Vernon, Manchester, East Hartford and Glastonbury.

An assortment of artifacts, located in Wood Memorial’s Native Peoples Room.

The Wood is now home to more than 20,000 artifacts and ecofacts, including Projectile Points, stone and shell pendants, axes, pipes, hoes, steatite bowls and more. These pieces have formed the basis for lectures and hands-on programs on the Lifeways of the Northeast Woodland Indigenous Peoples for both children and adults.

In 2015, The Connecticut Department of Economic & Community Development chose the Friends of Wood Memorial Library & Museum to receive $75,000 in funding through its “Good to Great Program.” The Wood’s grant proposal focused on the installation of an outdoor Living History Museum of Native American lilfeways, nestled in a c. ¾ acre parcel of land behind the library.  The purpose was to design a setting that would thoroughly transform a visitor’s experience, immersing him or her in a hands-on learning atmosphere.

2016-2018

We approached the construction of our Native American Village by actively seeking out the guidance of several Northeastern Tribal Nations through an advisory committee. They include the Wampanoag, Pequot, Mohawk, Abenaki, Mohegan, Narragansett, Cherokee and Chickasaw. We realized that it was imperative that the site not just act as a learning backdrop, but that it be a living museum of history, culture and the arts.

The Advisory Board meeting in March, 2018

The tribal nation who lived in South Windsor were known as the Podunk, or Nowaas.  They referred to their homeland as Nowashe, or “place between rivers.”  Nowashe was thus chosen to be the name of our living history museum, and while we refer to it as a “village,” it is important to note that it is not a replica.  To straddle the line between authentic and practical, Nowashe “Village” was developed to form separate learning spaces, or natural classrooms, featuring connected trails that allow for hosting multiple learning groups simultaneously.  We refer to Nowashe Village as an outdoor hands-on Native Peoples museum that portrays the lifeways of local Indigenous Peoples living during the Woodland Period up to Contact.

November, 2018

More than 100 people visited for a “first look” at Nowashe Village once the learning sites and paths were cleared.

Clockwise, from upper left: Native Corn; a temporary hunting tripod; corn and pumpkins; surveying Nowashe before construction; Lead Docent Maureen Bourne teaching about stone tool use through time; Head Docent Liz Pendleton Better known as “Little Hawk,” discussing Native Lifeways.  

Spring 2019

Construction officially begins on the structures inside Nowashe.  The three wetus, or wigwams, in Nowashe were built by Indigenous Peoples, using traditional techniques.

The area for the large Sachem’s House needed to be leveled and packed.
The construction of the classroom-sized Sachem’s House, the largest Wetu in Nowashe Village

Three Sisters’ Garden planted (corn, beans and Squash).

Keeping up with clearing, more leveling, more saplings

2020

As our DECD grant came to a close, we made it a priority to secure interior furnishings and other educational materials made or sourced by Native Americans, including woven red cedar bark decorative mats, cattail mats, Wampum and jewelry, clothing, baskets and pottery.

The interior furnishings of the Sachem’s House in Nowashe Village

Nowashe Village was made possible by: